Drag goes mainstream in the Philippines

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Paul Hidacan, whose performance name is Zymba Ding, on stage at the Rampa, a drag club in Quezon City, Philippines, on May 12. In many places in the Philippines, drag is becoming more mainstream, more popular, and is no longer confined to comedy bars, gay pageants and LGBTQ spaces.

Paul Hidacan, whose performance name is Zymba Ding, on stage at the Rampa, a drag club in Quezon City, Philippines, on May 12.

PHOTO: NYTIMES

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Before he put on the glittery, neon-yellow, tasselled jumpsuit, donned the yellow wig, and lip-synced and danced onstage under colourful spotlights, Paul Hidacan went through his pre-show routine in a busy dressing room. He pulled out a small white Bible from his bag, sat down and read a verse.

“I grew up in my church,” said Hidacan, 21, who has attended service in cropped tops, skirts and boots, and started performing in drag in 2023. “I know there are some who raise their brows when they see me, but the pastors accept me.”

In many places in the Philippines, drag is becoming more mainstream, and more popular. It is no longer confined to comedy bars, gay pageants and LGBTQ+ (lesbian, gay, bisexual, transgender and queer) spaces. New clubs devoted to drag are opening. Drag queens are on fashion magazine covers, and are pitching name-brand products like MAC Cosmetics, Shell petrol, Durex condoms and Samsung phones. Students of at least one public university recently held a drag competition.

The new visibility of the art form has come largely because of changing mores around religion and gender, as well as the runaway success of the global TV franchise RuPaul’s Drag Race.

But for many performers, drag is not only a cultural phenomenon, but also a political statement promoting social justice and gay rights that they hope will transform Philippines society even more.

The Philippines is one of the biggest majority-Christian nations in the world. Roughly 80 per cent of its population is Roman Catholic, and abortion is a crime. It is one of only two countries in the world where divorce remains illegal. Homosexuality is not illegal here, as it is in many other nations in the region, but there are few legal protections for gay Filipinos. Same-sex unions are not allowed.

Yet, expressions of gay identity are more welcome in the Philippines than in many other Asian nations. And surveys show that support for the gay minority is rising.

“What we are seeing is a transformation of what it means to be Catholic or Christian for the youth, who are looking for authenticity,” said Professor Jayeel Cornelio, a sociologist of religion at the Ateneo de Manila University. “Sometimes they find this outside the institution or traditional practices.”

Still, the church remains influential. More than two decades after a Bill that would bar discrimination against LGBTQ+ people was introduced, it remains stuck in the Philippines’ Congress. There are laws protecting the rights of other groups, like women, children and indigenous people.

Hidacan grew up in a religious family and was told to “control his gayness”. But he defied these calls and pushed ahead into drag with a persona he calls Zymba Ding. The moniker is a play on Simba, the Lion King character, and the Filipino word bading, which means gay.

“Zymba is not my alter ego,” he said. “She is an extension, a revelation of what Paul can do without religious restrictions,” he added, referring to himself.

Drag performer Arizona Brandy works on a social media ad in Mandaluyong City, Philippines, on May 11.

PHOTO: NYTIMES

Hidacan is part of a new generation of drag artists. Like him, many of them are gay men in their teens or early 20s and are known as baby queens.

Timmy Flores, 19, started performing as Abigaile four years ago when he was a student at a Catholic high school. Like many artists working during the pandemic, he live-streamed his performances on Facebook, and the audience offered tips. Flores, who is gay, kept performing despite the opposition of his family members, who wanted him to undergo conversion therapy.

“Drag is not just entertainment,” he said, while fixing another artist’s long blond wig before a show at the Rampa Drag Club in Quezon City. “The mere fact that a man dresses as a woman in public is already a form of defiance.”

A few performers, like Samantha Palambiano, are straight women. “Drag is an art form and a means of self-expression,” said Palambiano, who performs as Kieffy Nicole. “Drag is genderless.”

It is also a thriving business.

“There’s a really big market for drag now,” said Mr Loui Gene Cabel, an owner of the Rampa Drag Club, which opened in January. “Straight females are now the main audience.”

He added: “Before, drag performances were just intermission numbers. Now people go to clubs for them.”

The rising popularity of drag has already helped changed some opinions. The siblings of the gay male artist who has performed as Arizona Brandy for a decade did not approve of drag. Her sister, at one point, gathered pastors to pray over her and convert her. But after Brandy reached the final round of the second season of Drag Race Philippines in 2023, her brother started supporting her.

“The Philippines is slowly moving forward,” said Brandy, whose legal name is Genesis Vijandre. “Drag isn’t limited by gender identity – both for performers and the audiences.”

Many in the Philippines were enthralled by the run of Marina Summers, a prominent Filipino drag queen, in the second season of RuPaul’s Drag Race: UK Vs The World. Throngs of people queued outside the theatre where she held a viewing party and show in March.

“Drag queens are excellent performers,” said Summers fan Imelda Del Carmen, 56. “They make people happy.”

Drag performers do face some risks.

Performer Shewarma entertains guests at Butterboy, a cafe that has started hosting drag shows, in Quezon City, Philippines, on June 8.

PHOTO: NYTIMES

Amadeus Fernando Pagento, whose drag name is Pura Luka Vega, has been arrested twice and faces criminal charges of indecency and immorality for portraying Jesus Christ and performing a version of the Lord’s Prayer in drag.

The case exposes the tension between the evolving views and entrenched legacies, said Ms Athena Charanne Presto, who teaches sociology at the University of the Philippines.

“While more globally oriented younger generations may drive liberalisation, the church’s influence remains,” Ms Presto said.

But, she said, “many Filipinos find a way to reconcile faith and support for diverse identities”.

In Tago, a rural town in the southern province of Surigao del Sur, Leord Abaro, 16, recently discovered drag through YouTube. Soon after, he started buying make-up and learning how to tuck his genitals.

His first performance in drag, as Macchaia Ra, came in February, in the middle of his small school that lies in the middle of a valley. He donned a waist-length wig and lip-synced to the Taylor Swift song Blank Space. In an interview a few weeks later, he said: “It’s just the start for me.” NYTIMES

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